“Bhagvad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue” – so opined William von Humboldt, who wrote seven-hundred verses in its praise.
In this modern rendition, the beauty of the Sanskrit slokas is reflected in the rhythmic flow of the English verse of poetic proportions even as the attendant philosophy of the song that is Bhagvad-Gita is captured in contemporary idiom for easy comprehension.
It is a matter of consensus that Bhagvad-Gita in the present length of seven hundred slokas has many an interpolation to it, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The methodical codification of interpolations carried out here, for the first time ever, puts the true character of Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about Bhagvad-Gita, the book extraordinary, in certain sections of the Hindu fold. In the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents.
Link to the free ebook at Project Gutenberg Self-Publishing Press http://www.gutenberg.us/eBooks/WPLBN0002097652-Bhagvad-Gita-Treatise-of-Self-Help-by-Murthy-B-S-.aspx
Link to the audio book in YouTube
Author: Shri BS Murthy
In this modern rendition, the beauty of the Sanskrit slokas is reflected in the rythmic flow of the English verse of poetic proportions. Besides, the attendant philosophy of that is Bhagvad-Gita is captured in contemporary idiom for easy comprehension.
The spiritual ethos and the philosophical outlook that the Bhagvad – Gita postulates paves the way for the liberation of man, who, as Rousseau said, ‘being born free, is everywhere in chains’. But equally it is a mirror of human psychology, which enables man to discern his debilities for appropriate redressal. All the same, the boon of an oral tradition that kept it alive for over two millennia became its bane with the proliferation of interpolations therein. Besides muddying its pristine philosophy, these insertions affect the sequential conformity and structural economy of the grand discourse. What is worse, to the chagrin of the majority of the Hindus, some of these legitimize the inimical caste system while upholding the priestly perks and prejudices. This rendition seeks to restore to the Gita, its original character by ridding it of hundred and ten interpolations, which tend to keep the skeptics away from it. And ironically these muddle the understanding as well. In the theatre of man as nothing surpasses the drama of war, the stage for unveiling the Gita’s unrivalled philosophy was set on the battleground of Kurukshetra at the threshold of the battle of Mahabharata.
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